
One of the most striking lessons from *Argot and Slang* is the power of language to define and separate social groups. Lees demonstrates how specialized vocabularies aren't simply about using different words; they're about creating a sense of belonging and excluding outsiders. For example, the elaborate argot of the French *milieu* (criminal underworld) was designed to be unintelligible to the police and general public, allowing criminals to communicate freely and plan their activities without detection. This highlights how language can be a form of social capital, granting access and influence within a particular community.
The book also reveals the surprisingly creative and dynamic nature of slang. Lees shows that slang isn't simply 'bad' language; it's a constantly evolving system of metaphor, euphemism, and wordplay. He details how new slang terms are often born from existing words, repurposed with ironic or subversive meanings. Consider how military slang frequently adapts everyday terms to describe battlefield situations – a 'strafe' becoming a specific type of attack, or 'chow' referring to food. This demonstrates the human capacity to adapt and innovate even in the most challenging circumstances, and to find humor and expression through language.
Furthermore, *Argot and Slang* illustrates the historical context of language change. Lees meticulously traces the origins of many slang terms, showing how they reflect historical events, social conditions, and cultural trends. For instance, slang related to gambling and prostitution reveals much about the economic realities and moral codes of 19th-century cities. The book emphasizes that language isn't static; it's a living record of a society's past. Understanding the history of slang can therefore provide valuable insights into the history of the people who used it.
Finally, the book subtly points to the universality of slang. While focusing on French and English examples, Lees shows that the *phenomenon* of specialized, informal language exists across cultures and social strata. The need to create in-group identifiers, to express rebellion, and to find novel ways of communicating are all fundamental human drives that manifest themselves in slang, regardless of location or time period.
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